"I'm writing to ask you to help in an urgent email campaign to Oprah Winfrey. One the regular contributor [sic] to her magazine and sometime guest on her program is a [sic] ex-LDS woman named Martha Beck, who is also the estranged daughter of Church scholar Hugh Nibley. Martha has written a new book, "Leaving the Saints" (Random House/Crown March 2005)in which she claims she has recovered memories of the kind that were popular in the 1990's through which she now "realizes" she was sexually abused by her father. In the book, she also writes some very vicious things about the LDS Church, Joseph Smith, about "patriarchal religions" in general, and ridicules the temple ceremonies. This book is scheduled to be published to coincide with Hugh Nibley's 95th birthday in March.

"I've been asked by members of the Nibley and Beck families to help organize an email campaign to ask Oprah to separate herself from this book and not give it any publicity, either on her TV program or in her magazine. We are hoping to have Oprah inundated with objections from intelligent, articulate women. We want NO emotional or nasty attacks on Martha. If you live outside of Utah, please state the name of your city in your email so that Oprah knows how wide-spread the concern is.

"Please forward this email today to as many people as you can who you believe will write calm and well-reasons [sic] attacks on the promotion of Martha's book."

As you all know, the church recently pulled all the missionaries from Venezuela, leaving only Venezuelans to continue the work.

What you probably don't know is the hand the Lord had in carrying out his righteous purposes. One group of missionaries in Maracay Venezuela were told by their president to buy all new clothes, hair dye, and even some fake gold chains. They resisted, thinking it all to be a joke, but later submitted to the will of their divinely ordained priesthood leader. Once they were all dressed up, they had the feeling that the smallest of the 4 elders should dress up as a woman. A quick call to the president confirmed their revelation, and after a quick trip to the wig store and the purchase of a cheap second-hand dress the transformation was complete.

When the time came to flee the city, these elders walked out of their building and past a patrol of 3 local police. When one of the missionaries greeted the officers, he was surprised to find his thick Spanish Fork accent had vanished, replaced with the sing-song lilt of a native.

The missionaries later learned that the police had an arrest warrant for them, and that the fluency of the Spanish spoken and the presence of the "woman" had fooled the cops enough to let them by, and on to a flight to safety.

Truly these missionaries are the Lord's annointed and he will look out for them in these troubled latter-days.

"According to the account given by George A. Smith, while the Saints were in Far West, Missouri, 'the wife of Thomas B. Marsh, who was then President of the Twelve Apostles, and Sister Harris concluded they would exchange milk, in order to make a little larger cheese than they otherwise could. To be sure to have justice done, it was agreed that they should not save the strippings (to themselves), but that the milk and strippings should go all together.....Mrs. Harris, it appeared, was faithful to the agreement and carried to Mrs. Marsh the milk and strippings, but Mrs. Marsh, wishing to make some extra good cheese, saved a pint of strippings from each cow and sent Mrs. Harris the milk without the strippings. A quarrel arose, and the matter was referred to the home teachers. They found Mrs. Marsh guilty of failure to keep her agreement. She and her husband were upset and, 'an appeal was taken from the teacher to the bishop, and a regular church trial was held. President Marsh did not consider that the bishop had done him and his lady justice for they (that is, the bishop's court) decided that the strippings were wrongfully saved, and that the woman had violated her covenant.

'Marsh immediately took an appeal to the High Council, who investigated the question with much patience, and,' says George A. Smith, .....'Marsh.....made a desperate defence, but the High Council finally confirmed the bishop's decision.....This little affair,' Brother Smith continues, 'kicked up a considerable breeze, and Thomas B. Marsh then declared that he would sustain the character of his wife even if he had to go to hell for it. The then President of the Twelve Apostles, the man who should have been the first to do justice and cause reparation to be made for wrong.....went before a magistrate and swore that the 'Mormons' were hostile towards the state of MIssouri. That affidavit brought from the government of Missouri an exterminating order, which drove some 15,000 Saints from their homes and habitations..... What a very small and trivial thing--a little cream over which two women quarreled. But it led to, or at least was a factor in, Governor Boggs' cruel exterminating order which drove the Saints from the state of Missouri." ("Ensign" Magazine, May 1984, p. 83.)

"For it shall come to pass, that which I spake by the mouths of my prophets shall be fulfilled; for I will consecrate the riches of the Gentiles, unto my people which are of the house of Israel." (BOC 44:32.)

"for I will consecrate of the riches of those who embrace my gospel among the Gentiles unto the poor of my people who are of the house of Israel." (D&C 42:39.)

"In the spring of 1832, in Hiram, Ohio, Brothers Joseph and Sidney, and others, concluded that the revelations should be printed in a book. A few of the brethren -- including myself --objected to it seriously. We told them that if the revelations were published, the world would get the books, and it would not do; that it was not the will of the Lord that the revelations should be published. But Brothers Joseph and Sidney would not listen to us, and said they were going to send them to Independence to be published. I objected to it and withstood Brothers Joseph and Sidney to the face. Brother Joseph said as follows: "Any man who objects to having these revelations published, shall have his part taken out of the Tree of Life and out of the Holy City." The Spirit of God came upon me and I prophesied to them in the name of the Lord: "That if they sent those revelations to Independence to be published in a book, the people would come upon them and tear down the printing press, and the church would be driven out of Jackson county." Brothers Joseph and Sidney laughed at me. Early in the spring of 1833, at Independence, Mo., the revelations were printed in the Book of Commandments. Many of the books were finished and distributed among the members of the church, and through some of the unwise brethren, the world got hold of some of them. From that time the ill-feeling toward us began to increase; and in the summer of 1833 the mob came upon us, tore down the printing press, and drove the church out of Jackson county." ("An Address to all Believers in Christ")

"A proposition was made and supported by some as being the best policy to kill these men that they would not be capable of injuring the church. All their measures were strenuously opposed by John Corrill and T. B. Marsh one of the twelve apostles of the church and in consequence nothing could be effected until the matter was taken up publicly BY THE PRESIDENCY the following (June 17th) in a large congregation..." ("Reed Peck Manuscript")

"After they had driven us and our families, they commenced a difficulty in Daviess County, adjoining this county, in which they began to rob and burn houses, etc. etc., took honey which they, (the Mormons) call sweet oil, and hogs which they call bear, and cattle which they called buffalo. Thus they would justify themselves by saying, "We are the people of God, and all things are God's; therefore, they are ours." (John Whitmer's "History of the Church")

"The Danites were taught to take from the Gentiles and consecrate to the Church. Nearly every person who testified at the trial against the Mormon leaders made mention of this fact. John Clemenson stated that 'it was frequently observed among the troops at Diahman that the time had come when the riches of the Gentiles should be consecrated to the Saints.' Jeremiah Myers testified that 'the consecrated property...was dealt out to those in need' by Bishop Vinson Knight." (A History of the Latter-Day Saints in Northern Missouri, p. 385-387.)

"Danites struck at Gallatin and two other towns, Millport and Grinding Fork. The three onslaughts occurred simultaneously and had a crushing impact on the Missourians who were unaccustomed to Mormon resistance. When Captains Lyman Wight, David W. Patten, and Seymour Brunson rode into Far West at the head of their companies, the sight of wagonloads of plunder was offensive to a number of less aggressively inclined Saints. That night they gathered their families together and abandoned the settlement. Among the defectors were two of Joseph's most trusted followers, Thomas B. Marsh and Orson Hyde, both members of the Council of Twelve Apostles. The two men fled to nearby Richmond and blurted out everything they knew." ("Orrin Porter Rockwell," Harold Schindler, p. 54.)

"The Mormons were two hundred and fifty men by the time they reached Daviess County...The bulk of the forces went out in search of the gentile opposition. They marched through three settlements, including Gallatin, repaying the Missourians in kind, looting and firing stores, homes, and barns, before their anger spent itself.....When they returned with their loot, many of their own people were appalled and frightened. Thomas B. Marsh, Brigham Young's superior as President of the Twelve, let it be known that he did not approve such retaliation, and he left the church." ("Kingdom of the Saints", Ray B. West, p. 86.)

"There was much mysterious conversation in camps, as to plundering, and house-burning; so much so, that I had my own notions about it; and, on one occasion, I spoke to Mr. Smith, Jr., in the house, and told him that this course of burning houses and plundering, by the Mormon troops, would ruin us; that it could not be kept hid, and would bring the force of the state upon us; that houses would be searched, and stolen property found. Smith replied to me, in a pretty rough manner, to keep still; that I should say nothing about it; that it would discourage the men...I saw a great deal of plunder and bee-steads brought into camp; and I saw many persons, for many days, taking the honey out of them; I understood this property and plunder were placed into the hands of the bishop at Diahmon....The general teachings of the presidency were, that the kingdom they were setting up was a temporal kingdom...that the time had come when this kingdom was to be set up by forcible means, if necessary. It was taught, that the time had come when the riches of the Gentiles were to be consecrated to the true Israel." (Testimony of George M. Hinkle, "Senate Document 189".)

"Smith replied, the time had come when he should resist all law...I heard J. Smith remark, there was a store at Gallatin, and a grocery at Millport; and in the morning after the conversation between Smith and Wight about resisting the law, a plan of operations was agreed on, which was: that Captain Fearnaught, who was present, should take a company of 100 men, or more, and go to Gallatin, and take it that day; to take the goods out of Gallatin, bring them to Diahmon, and burn the store...On the same day, in the evening, I saw both these companies return; the foot company had some plunder..." (Testimony of WW Phelps, "Senate Document 189").

"At the request of citizens of Ray County, I make the following statement...Joseph Smith, the prophet, had preached a sermon in which he said that all the Mormons who refused to take up arms, if necessary, in the difficulties with the citizens, should be shot or otherwise put to death; and as I was there with my family, I thought it most prudent to go and did go with my wagon as the driver. We marched to Adam-ondi-Ahman and found no troops or mob in Davies County....a company of about eighty Mormons, commanded by a man fictitiously named Captain Fearnaught [apostle and Danite David Patten], marched to Gallatin...I afterwards learned from the Mormons that they had burnt Gallatin and that it was done by the aforesaid company that marched there. The Mormons informed me that they had hauled away all the goods from the store in Gallatin and deposited them at the Bishop's storehouse at Diahmon. On the same day, [apostle and Danite] Lyman Wight marched about eighty horsemen for Millport...The same evening a number of footmen came up from the direction of Millport laden with property which I was informed consisted of beds, clocks, and other household furniture...During the same time, a company called the Fur Company were sent out to bring in fat hogs and cattle, calling the hogs 'bears', and the cattle 'buffaloes.' They have among them a company consisting of all that are considered true Mormons, called the Danites, who have taken an oath to support the heads of the church in all things that they say or do, whether right or wrong.....The plan of said Smith, the prophet, is to take this State, and he professed to his people to intend taking the United States, and ultimately the whole world. This is the belief of the church, and my own opinion of the prophet's plans and intentions.....The prophet inculcates the notion, and it is believed by every true Mormon, that Smith's prophecies are superior to the law of the land. I have heard the prophet say that he should yet tread down his enemies and walk over their dead bodies; that if he was not let alone he would be a second Mahomet to this generation, and that he would make it one gore of blood from the Rocky Mountains to the Atlantic Ocean....."

"Twenty-four hours after the Crooked River fight, Boggs, armed with the affidavits of Marsh and Hyde plus complaints from frightened settlers describing a wholesale Mormon rebellion, ordered two thousand militiamen from five divisions into the field...Then Boggs received a message confirming an earlier report of Bogart's defeat but compounding the rumors of a massacre...this report prompted Boggs to issue his infamous 'Extermination Order' of October 27 to General John B. Clark. In effect, the order challenged Sidney Rigdon's Fourth of July address in which he defied the Gentiles and threatened a 'war of extermination.' It was more than coincidence that Boggs chose that particular word in his instruction to General Clark." ("Orrin Porter Rockwell: Man of God, Son of Thunder," Harold Schindler, pp. 56-58.)